Temptation in the Village by Anssi Räisänen is a parser game adaptation of an unfinished short story by Franz Kafka. That story is dated 1914. Temptation took me 30-40 minutes to complete and my review discusses it in full.
Räisänen explains in the ABOUT that the game begins as a faithful adaptation of the story followed by his own expansions on it in the spirit of Kafka. The result is the experience of a Kafka tale manoeuvred to suit the parser format. Psychologically focused within the PC, it is atmospheric and works very well. The methods for the adaptation are interesting but uncomplicated, and they drew my attention back to some fundamental qualities of the parser format and their effects. The story is certainly as existential as one expects from Kafka, but it doesn't have the unrelenting heaviness of something like The Trial. Its feet are in naturalism and it's set on a village farm.
The opening paragraph of the game acts as a kind of benchmark. It depicts the PC experiencing what psychologist Abraham Maslow termed "the peak experience", the feeling that life is infinitely interesting and exciting, and potential-filled:
"One summer, as evening falls, you arrive in a village you’ve never been to before. You’re struck by how broad and open the roads are. Tall, old trees stand in front of the farmhouses. It has been raining recently, the air is fresh, everything delights you."
This experience will soon be defused by the PC's dealings with a roster of unhelpful and sometimes unintentionally sinister village characters. In my reading of the game, the elaboration of the move to or away from this psychological high point is the frame for what happens in the story.
I need to preface the rest of this review by saying that at the time I'm writing this, I haven't read any Kafka. Being a literary type, I know a lot about Kafka from secondhand reading, the zeitgeist, and the overused and under-understood adjective "Kafka-esque". The experience of Temptation meshed with specific qualities I expected from Kafka. It features absurdity and an uncertain prosecutorial atmosphere, and though there are no real bureaucracies in it to confound the PC, the minor hierarchy of the farm's running amounts to a version of one.
The story begins with the PC wandering in the countryside when they come across a farm. Looking for shelter and work, they start to enquire about both, and are soon running afoul of ambiguously helpful/unhelpful locals. A villager suggests the inn might suit, but also points out it's been turned over to a cripple the local community was obliged to provide for. The cripple and his wife can hardly manage the inn, so the inn stinks and ends up providing for nobody. The villager man and his wife hang about the dithering PC, following him at a distance for no good reason and seeming both menacing and foolish in doing so.
The main way such events are managed in the game is just by allowing or blocking directional movements at different times. The player is forced to twitch and dawdle about the first location, being invited in one direction, finding that way blocked by NPCs or their ideas, invited in another, finding it now blocked too for new narrative reasons. For the most part, these methods get around the need for any conversation mechanic. When I first tried to speak to the villager, I was briefly led astray by the ALAN engine's default help message regarding ASK PERSON ABOUT THING, which prompted me to think (with great relief) that I wouldn't have to use such a command at all, since all the characters thus far had been speaking spontaneously. It turned out later that I did have to come up with ASK MAN ABOUT ... so my least favourite IF mechanic struck again, forcing me to the walkthrough for one command.
The divisions of parser game turns and locations suits Kafka's and Räisänen's unhelpful NPCs. The prose of Temptation conveys an inner psychological process, not just a series of standalone vignettes about place. The PC enters a room, is often prohibited from performing actions by implied social customs or just the silence of others (how strange it would be to go to ask an old couple for a room for the night, find them at dinner, but also that they're prepared to sit there ignoring you in the half-dark while eating porridge) and must work out what to do to unstick the situation. The prose indicates a normalcy, or at least non-rudeness, in the PC, that is tested by others who seem to be unthinkingly rude or just not thinking.
Even children have an air of menace in this story. They awaken and encircle the PC in unison when they hear the sound of a dog barking at night:
"It is too late; suddenly, all around you, you see the children rising up in their white nightshirts as though by agreement, as though on command, and eye you closely."
There is the sense of conspiracy amongst others, never verified or verifiable. It just emphasises that the PC is the PC and cannot know others' thoughts, yet he keeps trying to balance what he guesses those thoughts might be against his own standards.
Where Kafka's story ended in the night, Räisänen continues to the morning with the PC's enquiries regarding work. A young man seen earlier on a wall, where he was inviting the PC onto the farm in what modern folk would describe as a passive-aggressive manner, now submits the PC to a pre-work test:
"It would make a great impression on the master if you mowed the tall grass south of the house. There is a scythe in the old barn... Another thing you could do is move the big trunk from the old barn to the new barn."
The PC thinks this man seems like a foreman, and speculates he might even be the son of the old farmer, but chooses not to ask about either of these things. The player's more traditional adventuring skills are now drawn on to bring the farming tasks to a close, at which point the man asks one more thing:
"... remember seeing those fallen cherry blossoms in the garden? You could go and glue them back onto the tree branches. I am sure the master would appreciate that very much."
The PC's realisation that the man has been pranking him and wasting his time is accompanied by another; that the PC himself has been behaving in a blindly obedient manner while on this farm.
Similar incidents sprinkled throughout the game have led to this point. As a player, I recalled my own following of all the suggestions made by the first villagers outside the farm in spite of them not actually being helpful. However, I didn't realise that the old couple I'd found eating porridge on the first evening had never even offered me a room until I reviewed my transcript. I had just felt they had, then I'd gone off and lain down on a pile of straw to sleep. The so-called foreman never indicated who he actually was, or why he might have had any real authority over me, yet the PC had behaved in a manner as if he had.
Given that this is the conclusion to the fully original portion of the game, and that it weaves together the prior contents of Kafka's short story so well, I think the integration is excellent, and the story has a thematically and psychologically powerful conclusion.
The man's prank isn't the final word, though. Recalling the peak experience of the protagonist in the first scene, that hard-to-share delight he experienced at everything, I'm aware of the distance travelled from that moment to his humiliation at the hands of the foreman. The game has shown that the PC got here by careless small steps in the face of uncertainties, and certainly lost his way after that first moment. Peak experiences can feel like accidents. Abraham Maslow ended up assuming they were. Writer-philosopher Colin Wilson later explored the phenomenon in literature and in reality. He wrote about the true value of these experiences, their nature, what we can do to try to bring them about, what we can do to try to recall them, or avoid losing them or moving too far away from them. Temptation ends with a turn back towards the potential of the opening high point:
"But even in this desolate moment, you know that one day you will find a place that truly belongs to you, no matter what it takes - and it will be somewhere entirely different from here."
For the evolution of the PC, this is the right move. The game casts most of its situations in Kafka's socially adversarial light, so there are practical implications we can take from the story, or be reminded of, about how more assertiveness may be needed in dealing with such situations, and with self-proclaimed authorities, if we aren't to be given the runaround like the PC is in Temptation.
Given my lack of Kafka-reading, I don't know if Kafka ever ended stories with what you might call a positive vector. By reputation, my guess is that he wouldn't have. On the other hand, if he'd trafficked down in Samuel-Beckett-like levels of wilfully stupid pessimism, I'm sure I'd have heard about that.
Temptation in the Village is interactive, but not in the sense that the player could have warded off all those unhelpful people. There's a journey to go on here and the interactions highlight opportunities to think about it. The player is subjected to the old "You can't go that way" message a lot – in situation-specific prose, of course – but that message is existential, not just physical. The PC chooses not to go that way, now. Why? Probably because they're being too careful to try not to offend any of the uncaring NPCs.
What is the Temptation of the title? I have no idea. Some googling suggests there aren't solid ideas out there regarding Kafka's original piece. It was an unfinished fragment, after all. I think some mystery is always a good thing.
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